Map showing the Indus Valley Civilization (in purple). This region is currently part of western India Courtesy: https://www.historyofayurveda.org/library/indus-valley-civilization-burial-customs In order to understand the principles of Ayurveda, a brief history of its evolution and scope will provide a useful context. Ayurveda is a Sanskrit word that means knowledge (Veda) of longevity (Ayu). It is one of several systems of applied knowledge that evolved from the Vedas. The Vedas are the oldest and most important compilations of knowledge of the Indus Valley Civilization that flourished sometime between 5500 - 1500 BCE. The Vedas, believed to be divine knowledge, were recited and passed down to generations orally. They are thus classified as a body of knowledge called Shruti, meaning “that which is heard” in Sanskrit. Vedic knowledge was passed along initially as chants (Mantras). More detailed explanations of the chants were compiled as commentaries (Brahmanas and Aranyakas). The commentaries further evolved into philosophical meditations, which are thought to be the seeds of the Upanishads, a body of philosophy which became the foundation of what is now called Hinduism. Vedic philosophy evolved into six schools of thought called the Darshanas. Ayurveda draws heavily from three of the Darshana schools of thought, Vaisheshika, Nyaya, and Sankhya. In particular, Ayurveda, and its sister science Yoga, are the practical application of the twenty five principles of creation formulated in Sankhya. Ayurveda deals with the material aspects of creation while Yoga is concerned with the cognitive and spiritual elements. Timeline of Vedic knowledge and seminal Ayurvedic texts. Sankhya is a philosophy that uses causality to rigorously explain how humans can break the cycle of suffering that accompanies existence, once and for all. The answer is through knowledge of the SELF, a concept that can only be experienced, but not explained. The concept of the SELF is core to all Vedic philosophical systems - it is also known as Purusha in Sankhya, Brahman and Atman in Vedanta philosophy.
The following are foundational concepts of the Sankhya principles of creation that are useful to understand Ayurveda:
Though commentaries, interpretations, and research have evolved from the Vedic period to the present time, Ayurveda as we know it today, derives from three treatises: the Charaka Samhita compiled by the sage Charaka, Sushruta Samhita by sage Sushruta, and Ashtanga Hridayam by sage Vagabhata. All three works span eight specific topics. Ayurveda is defined in the first chapter, entitled Longevity, of the first section on Fundamental Principles as follows: Ayurveda is about life; what is a good life, a bad life, a happy or sorrowful life, a healthy or unhealthy life. But what is life? Ayurveda has a precise answer to this complex question: Life is the coexistence of the physical body, the senses, the mind, and SELF that is characterized by vitality. The goal of Ayurveda is to provide knowledge on the cause, symptoms, and treatment of disease. Although Ayurveda is focused on health, it is very important to study it from a perspective of its place in the ultimate purpose of life. The purpose of life, as defined in Ayurvedic texts, is rooted in Vedic philosophy and is essentially to fulfill four goals:
If this is interesting and you'd like to know more about Vedic philosophy, I highly recommend a series of lectures on Vedanta by Swami Sarvapriyananda that you can watch here. Even just the first lecture is highly illuminating.
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In my quest for authentic Ayurvedic skincare formulations, I spent the past few days poring over multiple volumes of Ayurvedic materia medica and formulation books. The work was tedious as it involved cross referencing several Sanskrit words for the ingredients in the formulas to the correct volume of the materia medica book to determine the botanical identity. I learned a few very interesting things in this process, one of which is the use of lotus and water lilies in skincare formulation, and the fact that they are two distinct botanical species. One way to distinguish the two is the central part of the flowers, which becomes the seed pod in the lotus, but is absent in the water lily. The lotus is the national flower of India and is considered one of the most sacred of flowers. The goddess Lakshmi is depicted sitting on a pink lotus, and the flower is a symbol of beauty, purity, and prosperity. Below is an example of goddess Lakshmi from my alter. Lotus and water lily in Ayurveda
Called Kamala or Padma in Sanskrit, lotus belongs to the botanical species called Nelumbo Nucifera in the Nelumbonacae family. It is ironic that from an ecological perspective, the lotus plant may be considered an invasive species. Every part of the plant was used in Ayurveda, from the slush in which the plant grows, to its seeds. Nilikadya Tailam, a hair oil formulation, uses lotus rhizomes, while Triphaladi Tailam, also a formulation for hair disorders, calls for white and pink flowers (Sveta and Rakta Kamala). Triphaladi Tailam references an ingredient called Kumuda flower. Kumuda is water lily, botanically known as Nymphaea Nouchali. Another formulation called Kanaka Tailam, indicated for skin issues, calls for Utpala flower. Utpala, also called Nilotpala, is the blue water lily, Nymphaea Nouchali variety Caerulea. The blue water lily is very often called blue lotus, and is the national flower of the country Sri Lanka. It appears that both Nelumbo Nucifera and Nymphaea Nouchali have similar properties. They have sweet, astringent, and bitter pharmacology and cold energetics, and thus highly valued for Pitta disorders, and also Kapha. Lotus is regarded as a Varnya, or complexion enhancing herb, while the blue water lily is referenced as having beneficial action on hair (Keshya), cognition (Medhya), and vitality (Rasayana). Lotus (Kamala) and Blue Water Lily (Nilotpala) in Indian Culture Carnatic music is one of the two ancient forms of classical Indian music that is associated with southern India. One of the renowned composers of Carnatic compositions is Muthuswami Dikshithar, who lived in the late 18th - early 19th century CE. Dikshithar was born in Thiruvarur, which is part of the current Indian state of Tamil Nadu. Of his nearly 500 compositions (or Krithis), there are two sets of compositions, comprising 11 and 9 krithis respectively, dedicated to Kamalamba and Nilotpalamba, both incarnations of goddess Parvati, wife of the god Shiva. There is an ancient temple in Thiruvarur dedicated to lord Shiva (called Thyagaraja) and his consorts, Kamalamba and Nilotpalamba. There is a theory that Kamalamba is associated with the "Yoga" or spiritual aspect of Shiva, while Nilotpalamba is associated with the "Bhoga" or sensual aspect of Shiva. I have photographed the blue water lily in various places and had no idea of its history or use in Ayurveda until recently! Nor did I connect the symbolism of these gorgeous flowers to Indian culture and mythology. Hope you enjoyed this read.
What is Chemical Exfoliation?
Chemical exfoliation is a skincare process that uses acids or enzymes to gently dissolve dead skin cells, promoting cell turnover. Unlike physical exfoliation, which relies on abrasive scrubs, chemical exfoliants provide a more even and less irritating method to achieve even skin.
Chemical vs. Physical Exfoliation: What's the Difference?
When it comes to exfoliating your skin, you have two main options: chemical exfoliation and physical exfoliation. Both methods aim to remove dead skin cells and reveal a fresher, more radiant complexion, but they do so in different ways. Chemical Exfoliation:
Physical exfoliation involves manually scrubbing the skin with granular substances or tools to remove dead cells, offering immediate smoothness. While effective for thicker skin, it can lead to micro-tears and uneven exfoliation, making it less suitable for sensitive skin. Physical exfoliation is:
Why is Chemical Exfoliation Important?
Chemical exfoliation is crucial for several reasons:
The Most Gentle Exfoliants
When starting with chemical exfoliation, it's important to choose gentle options to minimize irritation and sun damage. Some of the most gentle exfoliants include:
When to Incorporate Chemical Exfoliation into Your Routine
For most skin types, incorporating chemical exfoliation 3 times a week is sufficient. Start slowly to see how your skin reacts, especially if you have sensitive skin. Evening is the best time to exfoliate, as it allows your skin to renew and repair overnight without the risk of exposure to the sun.
Commonly Misunderstood Aspects of Chemical Exfoliation: Using Lemons and Apple Cider Vinegar
Precautions for People with Pigmented Skin
For individuals with pigmented skin, extra care is needed when exfoliating to avoid issues such as post-inflammatory hyperpigmentation (PIH):
What to Expect When You First Start Exfoliating
When you first start using a chemical exfoliant, you might experience:
Drawing Parallels with Ayurvedic Skincare Practices
Ayurvedic skincare also emphasizes gentle exfoliation and nourishment, often using natural ingredients:
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